Upanishads | All

*/ Muktika Upanishad Om! That (Brahman) is infinite, and this (universe) is infinite. The infinite proceeds from the infinite; (Then) taking the infinitude of the infinite (universe), It remains as the infinite (Brahman) alone. Om! Let there be Peace in me! Let there be Peace in my environment! Let there be Peace in the forces that act on me! I-i-1-6. In the beautiful city of

॥ śrīkṛṣṇopaniṣat ॥ Śrī Kṛṣṇa Upaniṣad ॥ śrī gurubhyo namaḥ hariḥ oṁ ॥ Salutations to Śrī Guru All-Permeating Hari! yo rāmaḥ kṛṣṇatāmetya sārvātmyaṁ prāpya līlayā । atoṣayaddevamaunipaṭalaṁ taṁ nato'smyaham ॥ 1॥ oṁ bhadraṁ karṇebhiḥ śṛṇuyāma devāḥ bhadraṁ paśyemākṣabhiryajatrāḥ । sthirairaṅgaistuṣṭuvāṁsastanūbhiḥ vyaśema devahitaṁ yadāyuḥ । Om! O Devas, may we hear with our ears what is auspicious; May we see with our eyes what is auspicious,

Gopala-Krishna-Tapaniya

Gopāla - Tāpanīya Upanishad - one of the original Atharva Veda Upanishads, which describes the transcendental form and pastimes of Lord Krishna. 'Gopāla' is one of Krishna's names - meaning "the small shepherd" - and it usually refers to Lord Krishna as a small boy while he was living in Vrindāvan, tending cows, playing his flute and teaching his friends – other little cowherds and

Hayagrīva Upanishad mantras

Now follows the Śrī Hayagrīva Upanishad - the Vedic text dedicated to the Avatār or Embodiment of Lord Vishnu. Śrī Hayagriva is easily recognisable as an emanation with Horse’s head and Human’s body. According to Vedic scriptures and Vaiṣṇava tradition Hayagriva is most often asked for knowledge, intelligence, success in studies and Vedic studies in particular. And yet, he is the full and legitimate incarnation

*/ Sūrya Upanishad ॥ सूर्योपनिषत् ॥ || sūryopaniṣat || अथर्ववेदीय सामान्योपनिषत् । Atharva vedīya sāmānyopaniṣat | ॐ भद्रं कर्णेभिः श्रुणुयाम देवाः । भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवांसस्तनूभिर्व्यशेम देवहितं यदायुः । auṁ bhadraṁ karṇebhiḥ śruṇuyāma devāḥ | bhadraṁ paśyemākṣabhiryajatrāḥ | sthirairaṅgaistuṣṭuvāṁsastanūbhirvyaśema devahitaṁ yadāyuḥ | O Gods! May we listen with our ears, to what is meaningful. May we see with our eyes, things that are blemish-free. May

Saubhāgya Lakshmi Upanishad Om! Speech is rooted in my thought (mind) and my thought is rooted in my speech. Be manifest, patent, to me; be ye two, for me, the lynch-pins of the Veda. Let not Vedic lore desert me. With this mastered lore, I join day with night. I shall speak what is right; I shall speak what is true. Let that protect me;

Tripura Upanishad Om! Speech is rooted in my thought (mind) and my thought is rooted in my speech. Be manifest, patent, to me; be ye two, for me, the lynch-pins of the Veda. Let not Vedic lore desert me. With this mastered lore, I join day with night. I shall speak what is right; I shall speak what is true. Let that protect me; let

Nirvana Upanishad Om! May my speech be based on (i.e. accord with) the mind; May my mind be based on speech. O Self-effulgent One, reveal Thyself to me. May you both (speech and mind) be the carriers of the Veda to me. May not all that I have heard depart from me. I shall join together (i.e. obliterate the difference of) day And night through

7. Nada Bindu Upanishad Om! May my speech be based on (i.e. accord with) the mind; May my mind be based on speech. O Self-effulgent One, reveal Thyself to me. May you both (speech and mind) be the carriers of the Veda to me. May not all that I have heard depart from me. I shall join together (i.e. obliterate the difference of) day And

Mudgala Upanishad Om! May my speech be based on (i.e. accord with) the mind; May my mind be based on speech. O Self-effulgent One, reveal Thyself to me. May you both (speech and mind) be the carriers of the Veda to me. May not all that I have heard depart from me. I shall join together (i.e. obliterate the difference of) day And night through

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