Sānkhya

*/ BOOK III. a. In the next place, the gross product of Nature, viz., the great elements and the dyad of bodies, is to be described; and, after that, the going into various wombs, and the like; [this description being given] with a view to that less perfect degree of dispassionateness which is the cause of one’s engaging upon the

*/ BOOK IV. Now, by means of a collection of narratives, recognized in the Institutes, the means of discriminative knowledge are to be displayed: so, for this purpose the Fourth Book is commenced. Aph. 1. As in the case of the king’s son, from instruction as to the truth [comes discrimination between Soul and Nature]. Aph. 2. As in the

*/ BOOK V. a. The tenets of his Institute are completed. Next is begun a Fifth Book, in order to set aside the prima facie notions of others in regard to his Institute. Among those, in the first place he disposes of the objection that the Benediction implied by the expression ‘Well,’ in the first Aphorism [of Book I.], is

*/ BOOK VI. Having explained, in four Books, all the matter of the Institute, and having, in the Fifth Book, thoroughly established it, by refuting the opinions of opponents, now, in a Sixth Book, he recapitulates the same matter, which is the essence of the Institute, while condensing it. For, in addition [to what has preceded], an enumeration of the

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