Yogananda Autobiography

"You are strong enough now to travel. I will accompany you to Kashmir," Sri Yukteswar informed me two days after my miraculous recovery from Asiatic cholera. That evening our party of six entrained for the north. Our first leisurely stop was at Simla, a queenly city resting on the throne of Himalayan hills. We strolled over the steep streets, admiring

"As a loyal Hindu wife, I do not wish to complain of my husband. But I yearn to see him turn from his materialistic views. He delights in ridiculing the pictures of saints in my meditation room. Dear brother, I have deep faith that you can help him. Will you?" My eldest sister Roma gazed beseechingly at me.

My instructors at Serampore College usually treated me with kindness, not untinged by an amused tolerance. "Mukunda is a bit over-drunk with religion." Thus summing me up, they tactfully spared me the embarrassment of answering classroom questions; they trusted the final written tests to eliminate me from the list of A.B. candidates. The judgment passed by my fellow students was

The following day was one of the most memorable in my life. It was a sunny Thursday, in July, 1914, a few weeks after my graduation from college. On the inner balcony of his Serampore hermitage, Master dipped a new piece of white silk into a dye of ocher, the traditional color of the Swami Order. After cloth had dried,

On the return trip to India, the boat touched at Shanghai. There the ship's physician, guided me to several curio shops, where I selected various presents for Sri Yukteswar and my family and friends. For Ananta I purchased a large carved bamboo piece. When the Chinese salesman handed me the bamboo souvenir, I dropped it on the floor, crying out,

The science of Kriya Yoga, mentioned so often in these pages, became widely known in modern India through the instrumentality of Lahiri Mahasaya, my guru's guru. The Sanskrit root of Kriya is kri, to do, to act and react; the same root is in the word karma, the natural principle of cause and effect. Kriya Yoga is thus "union (yoga)

"Do you want the whole divine channa (milk curd) for yourself alone?" My guru's retort was accompanied by a stern glance. "Could you or anyone else achieve God-contact through yoga if a line of generous- hearted masters had not been willing to convey their knowledge to others?" He added, "God is the Honey, organizations are the hives; both are necessary.

I was addressing the young Ranchi students who were accompanying me on an eight-mile hike to a neighboring hill. The pond before us was inviting, but a distaste for it had arisen in my mind. The group around me followed my example of dipping buckets, but a few lads yielded to the temptation of the cool waters. No sooner had

"Rabindranath Tagore taught us to sing, as a natural form of self- expression, like the birds." Bhola Nath, a bright fourteen-year-old lad at my Ranchi school, gave me this explanation after I had complimented him one morning on his melodious outbursts. With or without provocation, the boy poured forth a tuneful stream. He had previously attended the famous Tagore school

"On an island there lived three old hermits. They were so simple that the only prayer they used was: 'We are three; Thou art Three-have mercy on us!' Great miracles were manifested during this naive prayer. "The local bishop came to hear about the three hermits and their inadmissible prayer, and decided to visit them in order to teach them

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